Voices from St. John’s
Our members’ stories on our fifth anniversary
Why would someone seeking spiritual healing become an Orthodox Christian?
by Panagiota Dunham, Milton PA
My journey to Orthodoxy has certainly been profound to say the least. I found myself on a journey to Orthodoxy after a time of constant trial and tribulation, after much suffering in a life that I left behind in search of something new. I have always been in constant prayer asking God to show me and to lead me in the way that I should go to get the best spiritual healing I could possibly get on the planet from a life lived in the past of complete darkness, despondency and suffering. Only by the Grace of God was I introduced to Orthodoxy by a man who helped to start the Lewisburg Pa mission 5 years ago. He and I met at Bucknell University, in the summer of 2018 in the lobby of the Athletic Dept, where he invited me to watch a film about the last Russian Royal Family, I was not familiar with Orthodoxy at the time, as a matter of fact I had never heard of Orthodoxy prior to this invitation nor was I familiar with why the Royal Family was important to Orthodox history but I was soon to find out, and from that point he and I had continuous open dialogue about life in the Orthodox Church and also about how The Orthodox Church was a Spiritual Hospital where one could get a healthy dose of spiritual healing. I knew then that God was leading me in the way that I should go, I knew that I been in prayer, I knew that I had been in meditation and I knew this was the way God intended for me to go and only by God’s Grace was I then beginning my Journey to the Orthodox Church. What I have found in the Orthodox Church is not comparable to any other church I have ever been to in my entire life, the Orthodox Church offers a rather deep spiritual richness that one can only get through experience. I encourage those who have never been to an Orthodox Church to Go and See, Go experience the Church worship service, get acquainted with the Church Triumphant, through the many Icons of Christ that hang on the wall and in some places that are painted on the ceiling, smell the beautiful aroma of the incense that burns which is used to engage your senses during the church service, go and hear the beautiful voices singing and chanting, for nothing is simply said during the Orthodox Church Services.
Why did a Charismatic-Pentecostalist come to Christ in Orthodoxy?
by Luke Soboleski, Watsontown PA
History—my own and my family’s, and my gradually dawning knowledge of the history of the Church—formed the background to my path to Orthodoxy. My ancestors promoted the illegitimate claim that the Jehovah’s Witnesses were the “only true Christians.” It was not until I was in the third grade that I had come to the conclusion that I was in fact, born into a cult. Later, I was baptized into a non-denominational Protestant congregation and soon found myself in a Pentecostal organization, the Assemblies of God, which offered to satisfy my addiction to “worship music.” I became Production Manager, helping the Pastor use music and lights to manipulate the congregation’s feelings and mood, to prompt an emotional response for “altar calls.” But I began to feel as if this New Age-charismatic style had washed away the authentic pious humility of the Christian body and replaced it with pride and attention that fuels off of emotion. I felt that my soul, and by then the soul of my young daughter, remained in grave danger of missing out on the gift of unity with God made possible through the death of Jesus. It was during this period that I decided to re-examine Christian history. I was introduced to Ancient Faith Radio and began listening to their podcasts, and there found Father Andrew Stephen Damick’s book Orthodoxy and Heterodoxy. It provides a complete history in chronological order, breaking down the complete timeline of destructive apostasies that have led to the many schisms that fractured the unity of all. I discovered that Christian history and the truth are preserved! I learned of Mt. Athos and its role in the preservation of Holy Tradition. I discovered the lives of the Saints and the Ecumenical Councils, the Church Fathers, and of the intimate and pious traditions of prayer. It wasn’t until I learned the difference between veneration and worship that I learned the true meaning of Grace. With the understanding that “grace” is the very energies of God, much like the warming rays of the sun, I was able to finally understand what it means to be “saved by Grace.” This new knowledge really made me look deeper into the Eucharist in Orthodox tradition (John 6: 53-58). It is by the Eucharist that we are touched by Grace, and this saving Grace--we pray--is not for our condemnation, but for the healing of both soul and body. Our souls will never be satisfied by anything less than the Eucharist, and we cannot be spiritually fed without it. It is truly the very Body and Blood of Christ, and by receiving the Eucharist, we shall have the hope of eternal life. “I have no taste for corruptible food nor for the pleasures of this life. I desire the Bread of God, which is the flesh of Jesus Christ, who was of the seed of David; and for drink I desire His blood, which is love incorruptible.” - Saint Ignatius
Why would a millennial atheist join the Orthodox Church?
by Anonymous, Northumberland County PA
In junior high in the 2010s, I had found the arguments of New Atheists like Richard Dawkins appealing despite my loose religious background in Methodism and New Age-style spiritualism. There was according to Dawkins and others no empirical evidence for a Creator, so why should I believe? But a deeper emptiness and sadness came with being a “None” and the nihilism of not having at least basic answers to life’s big questions. Throughout my teenage years I began independently searching for the answers. While I flirted with Buddhism during some of my teenage years, I still found it lacking what I was seeking. For one, the Buddha never answered the big questions, either viewing the answers as distractions or as unknowable, and instead suggested he was only concerned about the existence and end of personal suffering. The prevailing form of Buddhism throughout history and what people still actually believed (other than mostly Western converts who philosophized and secularized the religion), was also still full of “supernatural elements,” for lack of a better word. The Buddha also suggested that he wasn’t going to save us from suffering, but instead we essentially had to save ourselves – meaning, if we wanted to test his teachings as he suggested we do, it would probably be a lifelong (or several lives long) endeavor. Still troubled by nihilism, one night I decided to get a Bible off my family’s bookshelf and began reading the Gospel of Matthew. The more I read, the more I realized I had been wrong about this book. I saw that God was not a vengeful judge out to punish everybody for being human, but was a loving father trying to correct His rebellious and self–destructive children, to help them be truly human, but giving them space if that is what they demanded He do. I saw that the disciples did not act like characters in a fable or myth, but like real people encountering the living God. I saw that the Gospels pieced together a cohesive picture of Jesus and His teachers that made logical sense. Even in the Old Testament, I saw in Ecclesiastes and Job that God understood what it was like to be human, and He wanted to fix our fallen states and for us to be joyous with Him. Over time I became intrigued by cosmological and teleological arguments for a Creator, and by the historicity of the Gospel accounts. I journeyed from being a long-haired hippy to joining a Protestant congregation, and began reading Church history and the writings of the Church Fathers, which I found convincing, and was led to the Orthodox Church by study and prayer with God’s grace. Hearing of miracles associated with the Church, including myrrh-streaming icons such as the one at the Orthodox Church in Taylor, PA, also affected me. I began attending Orthodox services and found a home at St. John’s, into which I was baptized with my wife into the Orthodox faith in 2018. So, Seeker, if you’ve read thus far, I implore you as well: “Come and see!” You may be surprised in the very same way I have been.
Why would a Catholic become an Orthodox Christian?
by Gregory Newburg, Northumberland PA
My path to Orthodoxy was a circuitous one, beginning in my youth when I was raised a Catholic in the 50's. During college, like many others I somehow decided I was “smarter than all this religious stuff,” and became a confirmed atheist for the next 38 years. At age 60, however, I began to realize there was something missing in my life, and I underwent an epiphany which turned my life completely around. It was God I was missing, and I needed to come back to Him. I returned to the Catholic Church because it seemed the natural thing to do, and within a year I was attending mass every day. I grew interested in monasticism, and spent several weeks each year on retreat at various Cistercian abbeys throughout the country. Eventually I seriously considered becoming a Cistercian monk myself. At the last minute I hesitated: perhaps I could remain close to God without giving up family and friends. But my experiences with my parish, although positive, just weren't rewarding to me, and I felt none of the authentic, devout commitment to worship and learning and tradition that I was seeking.